Irish Diaspora

You may have heard the term Irish Diaspora before, but what does it actually mean? In recent years, the term has become quite broad, but at its core, it refers to people of Irish ancestry who live outside of Ireland—whether they emigrated generations ago or are recent arrivals. It can also include those with distant roots to Ireland who feel connected to Irish culture and heritage. Depending on how you define it, the Irish Diaspora could encompass tens of millions of people around the world!

For this article, I’m focusing on Irish emigrants and their descendants, which brings the number down to the millions—making it a more manageable scope. As a reminder, I like to explore broad topics by providing a basic understanding, offering enough information to educate about different aspects of Ireland, including its history and culture. Each reason I mention for Irish emigration could easily be the subject of several books—it’s a complex and fascinating topic. What follows is just a brief overview of the Irish Diaspora.

The Irish government has refined the definition of the diaspora to include emigrants, their children, and grandchildren. This narrower focus reduces the number of people who fall under the term ‘Irish diaspora.’ Did you know that you can apply for Irish citizenship and get an Irish passport if you have Irish grandparents?

So, why are there so many Irish and their descendants living abroad? Since the 1700s, approximately 10 million people have emigrated from Ireland—more than Ireland’s current population today. What motivated so many Irish to leave, and where did they go?

The first thing to understand is that Ireland was a conquered country. England’s involvement began with the Anglo-Norman invasion in the 12th century. However, it was during the Tudor era, especially under Queen Elizabeth I, that English rule expanded significantly in the 16th century. (Someday, I might dive deeper into that history!) During this period, the English employed various strategies: military conquest (think Cromwell), colonization—bringing Protestant Scots to Northern Ireland and displacing Catholic Irish—and the imposition of English law, language, and religion. Much of this colonization left Ireland in deep poverty and fueled centuries of hardship and conflict.

Then came the Gorta Mór—the Great Hunger—in the mid-1840s. When the potato crop failed, millions of Irish people faced starvation. Sadly, England’s response was inadequate; instead of helping, they even sent food from Ireland to England. Families were evicted from their homes, left with nothing, and many consider the famine to be an act of genocide. Millions died, and millions more emigrated—Ireland’s population was halved, and the country is still in the process of recovery today. If you visit Ireland, you’ll see hundreds of abandoned homes, known as Famine Homes, scattered across the landscape as silent reminders of that tragedy.

Later, in the late 1800s, Ireland experienced the Land Wars. Irish tenants, unable to pay exorbitant rents and taxes, fought to defend their rights. This struggle continued until 1914. Imagine enduring the devastation of the famine only to face ongoing evictions and unpayable rents—an ongoing hardship that deeply shaped Irish history and resilience.

Next came the Irish War of Independence. The Irish Republican Brotherhood (IRB) evolved into the Irish Republican Army (IRA), and from 1919 to 1921, they fought a guerrilla war to secure Irish self-rule. The outcome was the establishment of the Irish Free State in 1922, while Northern Ireland remained part of the United Kingdom.

The 1960s and 1970s saw renewed activity with the IRA, as they fought for the rights of Northern Irish people within Britain’s legal system and, ultimately, for a united Ireland. This long struggle finally led to a peace agreement in 1998. Today, Northern Ireland remains part of Great Britain.

So, where did all the Irish go during these waves of emigration? Many headed to the United States, Australia, Great Britain—especially Liverpool—Canada, and even Argentina. These countries have long been popular destinations for Irish emigrants.

Just like in all countries, Ireland today experiences a steady flow of both emigration and immigration. An interesting note from the National Museum of Ireland is that, historically, emigration has involved a higher proportion of females, often young and single.

In my travels and even in teaching, I’ve noticed that people with Irish, Scottish, and Welsh heritage tend to be proud of their Celtic roots—they know they have Celtic blood and celebrate it.

There are countless songs, poems, and stories about the old country. I believe that because many Irish didn’t want to leave their homeland, they passed down that deep longing for home through generations, keeping the spirit of Ireland alive wherever their descendants now live.

Ireland actively works to connect with its diaspora, recognizing how important this link is to their culture, economy, and politics. Sean Fleming has been the Minister of State for Diaspora and Overseas Aid since 2014, a role dedicated to strengthening these international connections.

Additionally, genealogist societies are found in each county, helping people trace their Irish roots. There are also many online groups, especially on Facebook, created to connect people with Ireland and explore their Irish heritage.

Here’s some music to help sooth your longing:

https://www.youtube.com/watch?v=vI0wTK1MIKs (lots of ballads) songs of Irish Immigration

https://www.youtube.com/watch?v=p6mgf7wMwE8 (Eddie Rabbit, who had Irish ancestry and who my mother used to babysit!)

 https://www.youtube.com/watch?v=833Peu3J-fg (Elvis Presley, also claims Irish ancestry.)

Are you a part of this Irish Diaspora? My first Irish ancestors came over in the 1700s, then my great grandmothers in 1897/99. When did your ancestors leave the Emerald Isle? Do you know why they decided to leave?

Claddagh Ring or Fainne Chladaigh

The Claddagh ring has become a symbol of Ireland across the globe. You’ve probably seen one, or may even own one. Do you know the story behind the ring, its meaning, and how to wear a Claddagh ring?

The Claddagh is a relatively new symbol of Ireland as it dates to the 1700s. There are a few stories surrounding its creation. One is Margaret Joyce. She married a Spaniard who left her half his fortune when he died. She used her wealth to build bridges in Galway and Sligo. Because she was so good and generous an eagle dropped a ring in her lap—the first Claddagh. Imaginative, yes. Likely? Not so much.

That’s not the story we heard at Dillon of Galway. They are the only firm still in existence since 1750 making the Original Ring. (https://claddaghring.ie/our-company/) When we were there, they had a nice little video showcasing the ‘true’ story behind the ring. There are many, many places that make gorgeous Claddagh rings as well; Google search will bring up tons of places. Then you can get lost in all the beautiful Irish jewelry available. (Mother’s Day is coming up…)  

History/Legend: Claddagh (meaning rocky shore) was a small fishing village near Galway. And it remained so until the 1930s.  More interesting information here: https://www.irishcentral.com/roots/history/claddagh-galway

Richard Joyce lived there in the late 1600s. The Joyce family was one of the original tribes of Galway, meaning his family was one of fourteen merchant families. Young Richard was not a poor peasant. He was in love with a young woman. (Her name has been lost to history.) They had plans to marry. Before doing so, he sailed to the West Indies (maybe as an indentured servant, maybe to learn more skills—or both). Unfortunately, pirates attacked and he was taken prisoner and later sold as a slave in Algeria. Fortunately, he was bought by a kind master who was a goldsmith. Recognizing Richard’s skill and intelligence, he taught him the trade. He was in Algeria for fourteen years.

 William 111 became the King in 1689. He demanded that all British subjects enslaved be set free. Richard’s master complied, however, he hoped Richard would stay. He offered a daughter to wife and half of everything he owned. Richard refused; he wanted to return to Ireland and his sweetheart. She had waited all those years for him, hoping and praying for his safe return. He created the first Claddagh ring for her, as a wedding ring. Richard also began his own jewelry shop, making the ring for others as well. It became a popular wedding ring and was often handed down from mother to daughter.

Meaning: The heart symbolizes love, the hands signify friendship, and the crown stands for loyalty.  Even though there are many variations now, the meaning is the same. Today it can be a gift of friendship, love, marriage, and Irish heritage. It was once considered bad luck to buy one for yourself, but that is no longer believed.

How to wear a Claddagh ring: If single, where it on your right ring finger, with the point facing out to show that you are available. If you are dating, the point goes inward. If engaged, it goes on the left ring finger with the heart outward. Once married, turn the point inward. Of course, you can wear it anyway you like, but that is the tradition. I wear mine on a pinky finger—and no one has commented on it.

The original Claddagh didn’t have gems or stones in it, but now you can have any stone/gem. Anyway you choose to have one, it’s a stunning piece of jewelry.

Take a look here to see a Claddagh with Connemara marble:

Connemara marble is only found in Ireland’s wild Atlantic coast and makes a beautiful, extra Irish statement. Here you find more about where it comes from:  https://connemaramarble.com/ and here: https://www.visitgalway.ie/things-to-do/museums/connemara-marble-visitor-centre/#google_vignette

Is the story of Richard Joyce true? In Galway, there is no question. Either way, it’s a romantic story and beautiful ring. I love mine.